What would our world look like if we believed our soul was distributed amongst everyone except us?
I blame an artifact of our evolution for most of our problems. (It's certainly preferable to an incompetent deity!) We have brains designed to outwit our surroundings, not to understand them. Thankfully it just so happens that a little understanding is actually necessary to outwit things or we'd probably be completely clueless and live by our urges alone. (e.g. George Bush)
Unfortunately, one of the things we're designed to cleverly outwit is ourselves, and that seems to be what most gets in the way of being open minded and receptive to even those perspectives that are antithetical to our internal model of reality. We just can't see what we're not actually looking for. And we see all too well whatever it is we are looking for (sometimes even if it isn't there.) Having goodsenses helps some, but the real problem is more structural and systemic. True objectivity is a fantastically unnatural act.
Even when our systems fail, we're still very hard pressed to discover what's wrong by any means other than looking for a particular problem. Prisoners of our own dogma, we would indeed be doomed to generate nothing but heat were it not for the feedback that eventually becomes impossible for even us to miss. And that's why I have hope that we're in the beginnings of an inverted revolution; a reinvention of society that starts from the top down like a wave and reorganizes all of mankind around a completely new economic paradigm.
Another quirk of our design seems to guarantee this will happen; we behave a bit like fermions in that no two of us can share the same model of reality (occupy the same intellectual space) at the same time. Maybe it's only because that space is so large. Or maybe it's because we're so small. But it does suggest that we're likely to try everything, steal and improve what we can't invent ourselves, and eventually stumble onto sustainable economies. They are almost certain to be sustainable because they unite humanity into a collective struggle against it's real enemy--entropy--rather than each other.
It might be as easy as eliminating the externalities that prevent our free market system from achieving sustainability. Suppose that in order to consume more than one share of the earth's resources in a given month that you had to buy that excess from those who must then have used less--at market prices. I don't believe they'd sell for less than they needed to achieve an adequate standard of living. Nor do I believe they'd be able to hold out for much more than that since someone would be willing to settle for less in that case.
That one change seems to trigger a cascade of changes that address a great many of our most serious problems. If people didn't need to work to subsist there would be a sort of selective pressure favoring those business models which tended to create jobs people actually enjoyed. We might even see the emergence of a completely different type of business model--where the employees actually paid for the privilege of getting to do their jobs (but of course shared the resulting profits as well.)
It might even lead to a gradual inversion of our very perspective on wealth, leaving us to measure our own worth in terms of how extensively we enriched and empowered everyone else. My guess is that exploring that enormous space is simply a lot more fun than the tiny sphere centered around ourselves.
Politicians have outlived their usefulness. In a way, they became victims of their own success. The process of getting elected forces them to spend a great deal of their time focused on raising enough money to either get or keep their jobs. It also compromises their ability to remain objective and impartial.
I don't blame the politicians as much as I do the electorate we never even had. When our nation was founded, and only white landowning males voted, that tiny electorate more or less understood the issues facing their leadership, and were thus more competent to evaluate the candidates. Banking relied on trust and personal integrity, not credit scores. That select group of people knew and depended on many others, making it likely they'd know candidates personally or have a close associate who did. And even they were hard pressed to do much better than we can today.
Extremely few people are even capable of having much of an appreciation of what our government is and does today. Let alone what it should be doing, or which candidate is more likely to be effective. Our elections reflect this fact and are nothing more than marketing campaigns funded by the very people we don't want to have anything to do with our leadership--wealthy special interests. We can never have any real confidence in how any freshman will behave. And all we know about the rest is that everyone else they do business with pays them a lot more than we do as their employers.
I think we can simultaneously both fix the electorate (render it genuinely effective at identifying representative candidates) and make it possible for honest very ordinary people to successfully run for high office without having to raise any money. And we can do all of that without any changes to our present government. All we need is a means to make our political capital more tangible. We're much better at getting the most for our money than we are at spending our vote. (Murphy's Law guarantees that if we're capable of doing something wisely, and our stupidity doesn't kill us first, then we'll eventually find it by process of elimination. So we have that going for us.)
I don't know where it will happen, or exactly how, but I do see a most likely scenario that follows as a natural consequence of the present state of our world. I think it will begin in a small city, from an attempt save money by replacing their existing information systems with internet based services that do a far better job for less. These services, having been created by speculative developers competing to most empower city management, will be designed to harvest the insight of that community's electorate because that feature is likely to be regarded as useful to purchasers of such software and very cheap to provide by developers, (but wasn't even remotely justifiable prior to the internet, at any cost. The Open Government directive changes this by creating the funds that motivate the developers.)
Primary schools are likely to take advantage of this new opportunity to teach civics, and more children will become aware of the power of their parents' political capital, and the opportunities that exist to deploy it. Likewise, noteworthy members of the community with hopes of becoming council members, or simply a whole lot to say to their leadership, will become prominent in discussions of the issues at the city's web site. In that sort of environment it won't be long before a developer invents a virtual currency to represent our vote, and provides an interface like a shopping mall, where you browse through the issues facing your city council, and spend your political capital on the issues you care about. Everyone would get the same income, but it would evaporate rapidly from your account (just like real political capital you don't use does) which encourages you to spend it continuously or lose it. Kids will thus get the both the knowledge and the means to make their parents more civic minded.
In such an environment anyone with genuinely good ideas and insight about their community and its problems would quickly become visible and receive the encouragement and endorsements they need to run for office without needing to compromise their integrity by selling access to themselves for campaign donations. The campaigns themselves would most likely be more about reviewing their performance as evangelists over the period between elections rather than about their character, experience, or agenda. It becomes a way to vet our political leadership by watching them lobby us to spend our political capital as they suggest. By showing people that by not participating their political capital evaporates into the accounts of those who do, they will be more motivated to participate.
The software would most likely evolve to better incorporate the role of political evangelist. It might involve giving up your political capital to buy a seat in a virtual city council at the site. They might be graded on how closely their recommendations reflect the way the community actually spent it's political capital, with the lowest scores periodically being kicked back into being voters and freeing up those slots for others. In this way the virtual council would end up filled with those most effective at educating and involving the public in civic affairs. As the real city council watches this process it would be made more aware of the zeitgeist and exposed to every good idea to come out of their electorate.
I see this process as inevitable. Especially because of what's going on in our own government these days. Right now the folks who actually staff our government are busy trying to implement the letter and spirit of Obama's Open Government initiative. That's what someone like me can join govloop to participate. The TV news doesn't talk about this stuff. It's the most publicly empowering modification of governance in the history of mankind--far more than simply getting a vote, this is enfranchisement in true spirit--where a child's wisdom can touch the mind of The President in only the time it takes to traverse the machinery we're creating to recognize it.
I guess the reason that I'm so sure this is going to happen is because I can imagine the alternative our government must be aware of: that such a site might evolve outside of and completely independently of government. If that happened they'd face a meta-government with more genuine political power, and most likely composed of more people than their own population. And that's why our own government is looking for ways to engage and involve us. And why can be certain that we'll find out how to make a public servant.
Interesting... You seem to know more about economics than I do. Aside from all the flawed policies of all the worlds goverments towards these issues there is the added deliberate "economic manipulation". Its almost like "America" doesn't want third world countries to develop. Anyway its a long topic of which I wouldn't mind sharing links on the subject matter as you seem to be as interested as I am.
I do think however that these problems are no more caused by "economic complications" than by sheer greed by a few confederates, no different from the thug on the street snatching a purse only this happens in board rooms and and the act is explained away as "company profit gains" instead of pure immoral and reckless behaviour. It has become acceptable because we were taught by TV, college, and the like that profit is all that really matters.
I've lived in Africa. My uncle was a farmer there and he had to close down his farm because South Africa was subsidizing certain farms that produce good all Corp foods from the wonder-havens such as spar. The country where I lived hardly manages to produce its own food now and I foresee a grim future if ever its food imports are threatened.
I dont blame the cooperates alone and I dont believe in conspiracies, there are enough (actually way more than enough) economists and financial analysts in the world to create models, and simulations with computers, to find economic structures that would eliminate imbalances and pull the rug from under the feet of poverty for all time. This model would, of course, have to be dynamic and capable of evolving otherwise it would be as useless as the one we have now.
I am a Bahai, and as a Bahai this is one of the things that we are trying to do, of course this would first mean that greed would have to be removed otherwise the system would be doomed to fail. The challenge now (I love the way he put it in his movie) is meet--the people of all the world must unite, be educated--in solving the worlds problems together, discuss, forget religious differences, partisan politics, power grabbing, materialism, and all the things that inhibit us collectively from reaching a social enlightenment the Buddha would marvel at.
On a final note I know this is long sorry. There is this note in the bible that says in paraphrase (Jesus shall in those days dwell on earth). Christians hold this to mean that the historical figure shall descend from heaven and dwell among men. I think it means that society shall have the individual capacity to realise truth for themselves and they shall dwell with truth and truth with them. Truth (not meaning the dogmatic views held by certain Christians of today) but scientific, philosophical, spiritual realization, like the fruit of all knowledge, shall be like a flower in humanities hand.
My reply:
I haven't studied economics, but I'm old enough to know a little about a lot of easily understood things. I think we have poverty for a very simple reason: Our global economy is backwards. We are paid to work, when it would be wiser to arrange things so that we had to pay for the privilege of working. And we pay nothing for the very real negative impact each of us has on everyone else each time we consume something, go anywhere, or do pretty much anything. If we were not allowed to do that--to secretly steal from each other because the price we paid for things incorporated a payment to be distributed to everyone else--then there could be no poverty. The simple act of consuming far less than an equal share of our world's resources would simultaneously increase that person's income to above poverty level. There is simply no way for the wealthy to consume such a disproportionately large portion of the world's resources without an enormous hidden subsidy to make that possible.
None of us pay the full price for the products and services we consume, and because of this, the more you consume the greater the subsidy that you enjoy. I see this as the reason for nearly all of our waste because it is the hidden subsidy that makes it waste in the first place. When it becomes cheaper to destructively harvest a resource from the environment than it is to recover that same resource from the waste stream the reason is always the same: the true owners of the resource, humanity, are not being paid for what is essentially the spending of the integrity of our shared biosphere to lower the cost of that input.
The other problem with our version of capitalism is that the more successfully it works, the more rapidly it raises productivity. But the faster productivity rises, the harder it becomes to avoid a falling level of employment simply because less workers are needed to produce the same number of goods and workers can not be redeployed like capital can--there is a long lag time for them to be retrained for some other role in a newer industry. Even with adequate savings, a rising level of unemployment creates a vicious circle by lowering demand, causing more workers to be shed, and so on. I think real economists call this "the business cycle." I'm more knowledgeable about simple things--so I call it what it looks like to me--the unavoidable chaos introduced in any system that misuses positive feedback loops--like the vicious circle plaguing our implementation of capitalism. (Outside of rapid amplifications, like explosions, such things have a limited utility because they're so hopelessly hard to control.) The important thing to notice is that it doesn't take even one evil actor to create quite a lot of trauma. Why? Because the trauma is coming from the people doing the most good! The ones raising the level of productivity the fastest and most efficiently.
Please understand that I'm talking about normal capitalism that we've more or less had for the past century or so. The stuff that's gone on in the last few years was a Krebs cycle of legalized fraud: buying insurance (which they call credit default swaps) from each other (which they call reputable institutions) to improve the quality of unrecoverable loan packages (which they had lots of confidence building names for, like CDOs.) so that they could be repackaged yet again. Investors diffuse in at every point in the cycle and the fee's fly out, like the enzymes of some sinister metabolism, to seek out and bind to the next politician--to potentially open up yet another pathway for exploitation. The mechanism harvests a great deal more of the "free equity" that investors contain than any prior strategy so it was very popular. The fix is to simply remove all of the mitochondria from all of those bankers. That should stop it. Of course, that would take ages even with the enormous and very motivated pool of free labor available for the task. So we'd better get started.
People point to precisely this reason to condemn capitalism itself when it is only our subpar implementation that needs fixing. The wisdom of capitalism is genuine because it's lifted right out of nature. We know it can work like a charm because a much better implementation of capitalism created us from little more than a muddy mess and eons of bad weather. That's actually what capitalism should be a model of: evolution by natural selection. So why did we fuck up copying it in such a plainly foolish way as to engineer evil directly into it? The only reason I can find is because of our faith in god. That's what stops us from seeing the wisdom of a system that asks no one to work. It requires a fundamental shift in what you're willing to have faith in: The fruits of billions of years of evolution embodied in every human being, or a clumsy cognitive utility knife that helped our distant ancestors fashion explanations for the bumps in their nights.
Guess what happens if you try to build a world on the sincerity of fables? People get hurt. Science doesn't work because smart people thought of it, but because much smarter people can't yet break it. Economics doesn't work well because no one is willing to fix the most broken parts of it because to do so requires such a radical change--literally turning it upside down in a way. It's political suicide to even think such a thing.
My advice to all people who would put their faith in transcendental things rather than themselves is to find some living person you honestly believe is wiser than you and put your faith in them instead. Find a mentor and beg for mentence. Or delegate your decisions to them. There's just no way you won't be better off. We are the only ones who can make ourselves happy. But this is never a personal journey. Or a magical one. Even the great Newton had to be laborious hoisted up the shoulders of those giants by the mundane exertions of everyone else. And still he was tediously stolid in all the meetings!
The morally righteous sorts are so blinded by the offense to their sense of decency or godliness involved in literally paying someone who doesn't wish to work for nothing more than staying out of trouble that it completely stops them from examining the strategy any farther. It is almost equivalent to suggesting that we outlaw work. They believe so few people would choose to work that the few who might could never feed us all. But this really can't happen for a bunch of reasons. We can't actually give people their full share because it would be way too much. They'll never get more than is necessary to create the parity of opportunity we believe all humans have an intrinsic right to: an amount sufficient for a large majority of them to eventually find productive employment. We already produce much more than it takes to do that for every person on earth.
The irony is that there is not a single cent of theft in this strategy, (but there is trillions of dollars of it in the economy we have now.) There is no transfer of wealth from a working Peter to pay a Paul who choses to spend his life playing while on the public dole. Paul is only spending the exact same income that Peter gets for free as well: one share of the dollar value of the calculated negative impact of all humanity. I actually think such a system would stymie Paul's sort of economic disenfranchisement. Without the stigma of contempt and sense of worthlessness that comes from having to beg for sustenance, Paul is far more likely to eventually discover something that stirs his passions. Lots of people who thought they hated work don't seem to last very long after they retire. Work really isn't about money and never was. It's what a human simply must do occasionally to sustain their sense of self-worth. Work is the original mind-altering drug that makes us think more highly of ourselves. The odds that large numbers of us could easily live without it are zero. We might work a hell of a lot less than we do now, on average. But that's pretty much unavoidable if productivity continues to rise and population doesn't keep pace no matter what we do.
This simple change, from being paid to work, to a system where we pay for the privilege of working has consequences that address the major problems facing modern corporations in a most elegant way: by perfectly aligning the interests of all parties in an enterprise; employees, employer, and everyone else. The very concept of being an employee disappears--labor isn't bought, jobs are sold. Unions become superfluous. The very nature of entrepreneurship changes from trying to buy enough land, labor, and capital to generate an even larger revenue, to designing a compelling enough enterprise to cause a group of workers and investors to adopt it. The profit it generates just isn't likely to be as important to them. Doing something fantastic or fun or beneficial is. Their business model still has to work. But it doesn't have to make any profit and might even sustain small losses every single year without ever going bankrupt. Money is intangible and not terribly easy to spend wisely. But the reward of doing something that makes you feel good about yourself couldn't be more tangible, moving, or addictive.
This is the most crucial property of this whole strategy and explains why this approach promises to be so wholesome. Workers won't wish to be part of an enterprise that basically just makes tchotchkes for nitwits, or offer services you're better off without. A lot of crime and vice will disappear because it will no longer be a person's only option. The underground economy would suffer the most. The religious industry should be the most interesting, because we'll finally find out if hardship sells god. In a world where there is nothing to stop you from dedicating your life to your church I'll bet it looses some appeal. But maybe I'm just dead wrong and huge numbers of people will leave work to dedicate their time to various charities. But they won't be making soup or sheltering the homeless. They might become educators. How bad could that be?
You might be wondering how we get there from here. Get rid of the minimum wage and start redressing the externality associated with using the world's resources as I described above is all it will take. As we gradually increase the value attributed to the resources used each year, the business models that depend on cheap resources will no longer work. The prices of things we don't really need will rise as the prices for things like food, energy, health care, and shelter fall.
Things that are enormously wasteful, but very convenient will be the luxuries we probably loose first, like lots of packaging. Shipping will decline because the economies of scale achieved through centralized manufacture and distribution are probably only reflections of the subsidy presently enjoyed by shipping firms who don't have to pay us back for their enormous environmental footprint. But the point is that we can make this change very gradual and even backup when we need to if we find ourselves going too fast. The value we choose to assign to each unit of resource is completely arbitrary, and can be chosen to be just enough to fund a minimalist lifestyle for those that choose not to work.
Every year there are natural disasters and accidents all over our world that do more damage to lives and property than any other kind of external threat. Yet we spend a tiny fraction of what we spend on the military to mitigate that far greater exposure. And many of those lives are lost simply because we cannot respond massively enough, quickly enough, or lack the logistics, technology, or equipment necessary to prevent it.
At the same time we have a world of nations growing ever more intwined and interdependent economically after having emerged from a long competitive adolescence of imperialism, nationalism, and xenophobia. They seem today more like a group of young adults impatient to thrive. There is a lot of rivalry, past grudges, and ideological bickering still going on, but its as if they've realized the only lasting way to settle their differences is to prepare to make some compromises and work them out. Fighting terrorism is police work; it should never be perceived as war because that legitimizes it as a tactic when it is nothing but a heinous crime. (If you hadn't noticed, the bushwhack blowback boondoggle backfired. Badly.)
We are presently looking for clever ways to collectively rid ourselves of the most aggressive and indiscriminate weapons because they honestly have no real utility for any nation anymore. (It may only be because killing enemies indiscriminately loses some appeal when they become customers, but lets count our lucky stars no matter what the reason!)
The first generation of kids to have grown up with the internet are starting to emerge into to a world with far less respect for the ideological baggage of their cultures. They see a world filled with avenues for creativity, enterprise, and discovery rather than sufficient reasons for conflict or hatred.
And we have a military-industrial complex that represents an enormously valuable intellectual property--a highly organized, coordinated, and deeply empowered team that could build a lot more than weapons. They could apply that expertise to engineering ways to save lives just as easily as take them. Well, okay, so maybe it's not just as easy. They'll still rise to the challenge and we'll have a more valuable MIC after they've mastered engineering things like levees that can be setup in minutes, spill containment and recovery systems, emergency structure reinforcement, massive rescue/evacuation and temporary housing deployment, mine collapse recovery equipment, etc. Whatever they can imagine that would be useful to save lives or property.
We should be looking for ways to create more meaningful connections between the people of all these nations and I started this blog by noting one of them: the need for an independent international organization to hold all free elections. (I think we need it here in America just as much as Iran apparently does--I'm not convinced our elections are completely kosher.) And if we're going to build an organization that we trust enough to conduct our elections, doesn't it make sense to add emergency response and recovery as well?
The world as a whole can afford a far better response capability than any single nation. There is no easier time to overcome one's prejudices than during an emergency when something clicks and people instantly morph into something more like ants--willing to give their all to work together with someone they despised just a moment earlier. It's an amazing thing, an emergency. Because a bond formed that way doesn't break very easily. The respect earned in those moments seems to permanently undermine the ability to restore any prior alienation.
There has never been a time better suited to form an organization like the civilitary I'm trying to describe here. A sort of mirror image of the military. Instead of a bunch of competing enterprises looking for the best ways to defeat each other, they are one cooperating team of people independent of all nations and looking to protect mankind as a whole. I imagine it would be more rigorous, lower paying, and even riskier than a military career. Because we won't need a lot to attract people. A civilitary would most likely become the most sought after employment there is because of the enormous honor that serving in and later being a veteran of it would convey. If there is honor in being willing to die to defend your nation by preparing and standing ready to fight its human enemies, there must be more in taking the same steps to defend all nations and people against the many natural enemies our world periodically manufactures. I'm betting that engineering better ways to save lives is just a lot more fun than looking for more efficient ways to destroy them.
I see it as an enterprise designed to train and deploy some fraction of the world's young adults for two to six years after high school, keeping the best of them for permanent roles. For them it's an unbelievable chance to travel around the world, get to know many cultures from the perspective of an ambassador of aid, form lasting ties with other young people from all over the world, and learn skills that will remain useful all their lives. For the rest of us it's a better solution to a threat we all face every day. We benefit the most by having a lot more response for the same or lower cost. We benefit from the cross pollination of perspectives, ideas, and cultures that the returning veterans will bring back with them. There will be more marriages between peoples from different nations, and a steadily growing awareness of the entire community of mankind by all nations. It would be a large step towards engineering a new world order that finds cooperation enormously easier than conflict.
Lastly, it generates a deep and meaningful hope across mankind just by proposing it. And at a time when such a jolt would do a lot all by itself to stimulate the world's gloomy economies and spark a more intense flame to illuminate other opportunities to engineer peace. It would be many months before talks could even begin to flesh out the form and legal status of such an organization. And many years before all the treaties and physical infrastructure necessary to deploy it could be ready. But from day one the economic impact would kick in, from simply uplifting the spirits of everyone on earth, to mobilizing the entire world's current rescue and recovery infrastructure into studying how to make such a transition. And periodic stories of the progress would renew that optimism throughout its development.
The crisis in Iran proved something fundamental has already changed about our world--those lines you see on the map are beginning to fade. The vast bulk of humanity is growing weary of all the many ways our ancestors found to artificially divide us. They can see we're all the same. We all just want the opportunity to live in peace and pursue our dreams. Let's seize the genuine reasons we have to work together by more aggressively developing them.
Mutually assured destruction is back in the news. I don't know if that's the best way to insure we aren't attacked with WMDs (ensuring the rest of the world knows that we could retaliate.) Mainly because I think the most likely attack is from people so hopelessly delusional they'd actually welcome the retaliation believing it to be a prophesy.
And I do see what I think is a much better way to protect our nation from WMDs of all kinds. It's basically the opposite strategy--get so close to your enemies that they can't use WMDs without unacceptable collateral damage. And, as a nation, we are more uniquely suited to accomplish this than any other. By a long ways. I see this strategy as a way to leverage an enormous yet under-appreciated asset into a fuel that rockets us upwards in the hearts of all humanity.
We have tens of thousands to millions of people who've recently immigrated from almost every other nation and that have ties to extended families and still speak the language. Suppose we decided to expand the foreign embassies in America into sovereign foreign cities. I realize that it is a radical idea. But why is it unreasonable?
We are uniquely situated right now--with the collapse of the housing market and millions of empty bank owned homes rotting away to create such places cheaply. If, for example, we took a few square miles of Stockton, California (where the housing market is abysmal) and handed it over to a european nation inviting them to build a showcase city that will be their sovereign land for at least a century or two what effect would it have on us?
All I can see are enormously positive consequences. From an immediate reversal on the direction of property values in Stockton, to a whole new economic sector for the US economy. I can't see any friendly foreign nations turning down the opportunity to expand their markets here more effectively, or promote tourism to their nation by showcasing the best of their culture here. The really wise ones will insist on a trade--that we do the same thing there. But most nations are far more xenophobic than we are, and their people will be a much harder sell than ours.
If America was peppered with foreign cities how much better would our industries become at designing and marketing products and services with worldwide appeal? How much wiser and more worldly will Americans themselves become with so much more potential exposure to foreign peoples, cultures, and products? What happens to the job market for Americans when employers from all over the world can hire them without them having to leave America? What happens to the theory that we're an imperialist nation when we voluntarily do exactly the opposite--giving our land to some other nation with an invitation to become a neighbor?
Every nation claims to want world peace. But if they really meant it, why don't they take the sort of steps that would force it? This is such a step. It makes disagreement between nations with foreign cities much more difficult. Fighting just isn't as much of an option any longer. Other mechanisms, like the courts, legislature, and vote will emerge to take its place.
I want America to shine so brightly in the hearts of other peoples that they simply cannot miss the deep beauty of our approach to government. That our nation is all about not imposing a religion, perspective, or even much of a nationality on people, but rather doing everything we can to leave ourselves free to live as we wish. Americans are so free they sometimes join the enemy in conflicts. It's not hard for them to do. I hope it stays that way too--the freedom to express our hatred for our own government is the most important one we have.
Think of it as the opposite of the Bush Doctrine. A way to get closer to other nations to undermine any future potential for conflict. (I'd often get ideas by working out the opposite of what I'd see Bush do. But I actually got this one watching the Berlin Wall come down and realizing that the same effect might be used to undermine dysfunctional governments in other nations with the expats we already have here--like Iran.)
I can think of no better way to ensure America has a leading role in the league of nations for the foreseeable future, secure a larger set of opportunities for our people, or better prepare ourselves to achieve the highest standard of living in an ever more competitive world. Let us once again breech the barriers of tradition to brave a promising new frontier. It's our heritage to do so.
Hi there. Let's get something straight right away--you're nothing but a dendrite to me and I want to keep it that way. If the internet can become a universal neural transmitter I think we should encourage it by participating. At least if we think we have something to say. It's a responsibility thing. And I believe responsibility is the mother of freedom. (Who the father is I have no idea--mother dated so many flamboyant memes.)
I think a beautiful thought is a lot like a beautiful body--the more naked the better. Take off your nationality, your religion, your prejudices, and even your species. I realize only humans can read this, but I want to connect to that part of you that is still just an earthling--a crew member on a space ship that is our solar system.
Because we can. Because we should. Because together we might find a way to best harvest the wisdom and insight of all humanity. I speak of a meta-government that is forming as we speak and will grow to focus the intrinsic political capital of billions so effectively that it rolls like a giant mass towards those solutions that promise our world the best future. Peacefully herding all governments to adopt a compatible policy. I don't think it matters now what happens ultimately in Iran--the damage to dictatorships has been done. I can think of no more fitting memorial to Neda Agha-Soltan than for her slaughter to be the spark that breathes life into a tool for focusing the collective voice of humanity.
(I sure wonder why someone always has to die senselessly before the rest of us are willing to finally fix something that's been broken forever. I sure hope this wasn't the reasoning behind murderous ancient rites, but then maybe they were onto something and we should give it a try. We could test out our fancy new global voting machine with a write-in election. That might do more to improve leadership than anything yet devised, and we're better off offing some schmuck instead of a random person ... Don't worry folks I already have handlers.)
I think a lot about how to encourage this process (not human sacrifice, making our political capital more tangible) but also know that anything that can go right eventually will if the bits necessary can stick around long enough. It's a corollary to the infamous Murphy's Law. Evolution is smarter than we are because it is so dumb it doesn't have the sense not to try that which shouldn't work but actually does. We're just too smart to be any good at designing anything. Brains evolved for observing and deducing so we could reason out ways to outwit pretty much everything we could name. Not for designing things that are arguably forms of life in and of themselves--like governments, products, and services.
And I reckon that explains why pretty much everything we try to engineer sucks when compared in any way to those things engineered by the process of natural selection. In fact, the best things we do make got that way by a very similar, almost natural, process--gradual refinement at the rate of marketplace success.
I'm trying to justify a different approach to engineering things like government, enterprises, and even products and services. Lets use our brains for what they're good at and look for ways to create a gentle selective pressure that will drive the evolution of better products, services, and lifestyles. Let nature do the heavy lifting while we pick which direction we want to go. I vote that we head towards long term steadily improving rather than just sustainable.
Man is the measurer of all things, not the measure. Our capacity to measure stuff dwarfs even our capacity to dream up crazy shit we'd like to measure. But there's a lot of stuff we don't even try to measure. Really important stuff, like the impact a given behavior has on others. Or the fairness of the laws and rules we force everyone to live by. We know so much about particles too small to see and so little about problems too big to miss. What could explain this? How is it that were willing to build a machine larger than most counties to look for something smaller than George Bush's brain when we won't spend one hundredth of that amount to look carefully at the economy that paid for that overgrown microscope in the first place?
I think it comes from a prejudice hidden in our ideology. We are predisposed to judge rather than discover. We have to work carefully and cooperatively just to accomplish the latter--we call it science. It's nothing bad or substandard about us, it's just a consequence of being an individual--how could any organism possibly handle the problem any other way? And excellent judges we are too. But not perfect, or even that close to it. Just really good which isn't enough for design. If your body was only really good you'd be dead. You have to be nothing less than utterly remarkable just to be able to have any kind of life as an organism today. (Note to religious people: predators don't always get what they prey for.)
And that's why I believe we should rethink the world we've made from the ground up with a fresh perspective that begins with measuring the unmeasured, which in this context is more about revealing the messages in the many measurements we already make to create a detailed map of our economy. In this way, when ordinary people can get a good appreciation of the workings of our world we'll be many times better at finding a constructive and pleasurable way to participate in it. We'll be better at whittling away the fat and waste that clogs and undermines our infrastructure, and we'll direct perhaps several times as much human power to the enormous potential our species has to make the biosphere we inhabit ever more robust, secure, and empowered.